she appears to be un-churched,Tittus responded......
"I don't know what it is, but so many of those who are against Christians are speaking from the "un-churched" perspective. The speak from what they observe and not what they know. A few, like CRW are old Catholics who speak from dysfunctional childhood experience."
Tittus, the above quote was my "phrase" to Far Rider.
It is an observation on my part and it is based on the fact that the person I was referring to has stated she doesn' "need" a church because I AM a member of a Church. However, what the person stated doesn't mean she doesn't necessarily "have a church", but it means she appears NOT to have one or, at least, she appears to feel she doesn't need one. This is all.
I don't know CRW, but I feel that anyone who "speaks from" dysfunctional experiences when posting about the history of Christianity and/or True, Original Christian Dogma, may be filtering the facts through these types of experiences and, therefore, the actual facts of history and of Dogma may very well NOT be the facts.
Tittus stated........
"It seems that those grounded in scripture tend to argue more from fact rather than feelings."
This does tend to be the case...and facts are important when discussing Scripture. Facts tend to keep us from running in "way out directions".
Tittus continued..........
one faith, one hope, and one baptism."One Lord and One God is over all, and in you all. In many ways the Christians are little different from every major religion known to man."
"Christians are LITTLE differenct from every major religion"?
I tend not to agree with this, given the fact that I have studied other major religions, especially the three major monotheistic religions, and these three alone and in comparison, are drastically different from each other. Each of them also have/had major consequences for members and for groups of each of them, and for the world.
For example, there is NO way anyone can jive me that Muhammedanism promotes the so-called "peace" members claim it does.
Tittus continued.....
"Paul scolded the Corinthians not to claim supiority by claiming to be one apostle or dynamic speaker over the other."
Actually, given the Original Scripture, St. Paul reproved their dissentions about their teachers. Heck, just because a person is a good orator doesn't mean he is automatically a "bad" person.
Tittus continued........
"Here we have a time before there was any any organized writings, heck Mark, John, and Matthew had not written their versions of the "gospel" when Paul found it necessary to caution against division."
For that matter, division had been going on within the human race since the beginning of life on Earth. The point of what St. Paul says is they were not to be dissenters...they were not to split themselves up, and they were not to go against their teachers....which is USUALLY where dissention begins.
BTW, the Gospels WERE written BEFORE A.D. 100.
Tittus continued........
"You know there are two discussions in the book of Matthew that scare me spitless. Both deal with those "religious" god fearing followers. Jesus cautioned that on "that day" he would turn some wonderful workers away because he never knew them."
You're scared over nothing regarding those who are more "religious" than others, whatever THAT means.
From Original Scripture, St. Matthew, Chapter 7, the third part of the Semon on the Mount, Christ teaches about the good fruit and the evil fruit. He NEVER singles out "church-going" Christians, or "religious persons", specifically identifying THEM as the ones He will, categorically deny knowing.
Therefore, these verses cannot be used as a BLANKET CONDEMNATION of those who attend a church or are "religious". What Christ said is specific to those who produce good fruit and those who produce evil fruit REGARDLESS of their level of "religiousness" or whether they are churched or unchurched.
Tittus continued........
"Matt 7:22-24
Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!'"
This IS, more or less, what He said BUT, you have posted St. Matthew, Chapter 7, OUT OF CONTEXT. In the preceeding verses, Christ SPECIFICALLY speaks of the "good fruit" and the "evil fruit", NOT "religious" and "non-religious", NOT "churched and unchurched".
Tittus continued.........
"The Wise and Foolish Builders
"Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. Matthew 25:44-46"
"They also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?'
"He will reply, 'I tell you the truth, whatever you did not do for one of the least of these, you did not do for me.'
"Then they will go away to eternal punishment, but the righteous to eternal life."
"
Again, this has NOTHING to do with "churched and unchurched" because Christ was referring to ANYONE, whether churched or unchurced, "religious or non-religious".
Tittus continued.........
"I tie this into James' discussion concerning religion and worship. Here is Jesus' own brother..."
The word "brother" translates from Original Scripture as "brethern" or takes on the CULTURAL MEANING of "kin" or "close friend".
Tittus continued.......
"offering guidance that almost mirrors his older brothers. When compared to the prophets, and it appears clear. God does not want us to be religious or churched. He wants us to put His word into action from our heart body and soul."
This is YOUR "interpretation" and, AGAIN, Christ AND St. James, the Bishop of Jerusalem, NEVER say or mean what you "interprete". After all, St. James WAS the Bishop of the CHURCHES of Jerusalem.
Tittus continued........
"James 1:25-27:
"
But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does."
Original Scripture, St. James 1: 25 says,
"But he that hath looked into the perfect law of liberty AND hath continued therein, NOT becoming a forgetful hearer BUT a doer of the work: this man shall BE BLESSED IN HIS DEED.'
Again, this does NOT say "the churched or the unchurched", the "religious or the non-religious".
Tittus continued, with verse 26.....
"If anyone considers himself religious and yet does not keep a tight rein on his tongue,..."
Hold it right here.....see the word AND? That means "religious AND yet does not", NOT "because he is "religious" he "does not".
This is EXACTLY my point. NO ONE can HONESTLY read EXACTLY what Christ, St. James, etc., say and attempt to state what is NOT so.
Tittus continued with verses 26........
"...he deceives himself and his religion is worthless."
THEREFORE, he does NOT "deceive himself" AND his "religion" is NOT worthless IF he considers himself "religious" AND keeps a "rein on his tongue", etc.
Original Scripture, verse 26 says,
"And IF any man think himself to be religious, NOT bridling his tongue BUT deceiving his own heart, this man's religion is in vain."
This is the EXACT same point I made above.
One more point regarding St. James and the Jerusalem Church of which he was the Bishop:
The congregation(s) in Jerusalem....members of CHURCHES...were FAMOUS for gossipping and, certain individuals had a tendancy to be snobbish, and so, St. James frequently had to remind them to stop it.
Tittus continued with verse 27.........
"Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
""
Original Scripture, verse 27 says,
"Religion clean and undefiled before God and the Father is this: to visit the fatherless and widows in their tribulations and to keep one's self unspotted from the world."
Your verses and mine are close enough to work with, and they both mean that "religion" is ACTION. Therefore, this verse does not, in any way, state that those who are "churched" are those who do not have an ACTIVE religion and that those who are "unchurched" have an active religion.
Case in point: Upon observation and statistics, it's no secret that those who ARE churched participate in planned and scheduled activities such as visiting the sick and the elderly, working within their own church and in conjunction with other churches in outreach programs for the homeless and the hungry, and they provide food baskets and toys for children over the Christmas Season, and they provide activities for children, such as Bible study, during the summer. These churches, acting together, are known as the Ecumenical Council of Churches and such groups are active in most communities.
Tittus continued........
"This is the same thing God told Moses to tell Aaron to jot down:
to look after orphans and widows in their distress and to keep oneself from being polluted by the world.."
Yes...as a matter of fact, these verses in the Old Testament are the back-up verses for the New Testament verses, above, and NT verses backed by OT verses are what makes these teachings DOCTRINAL TEACHINGS.
Again, none of the verses say that those who ARE churched will automatically be dismissed by Christ AND those who think this way are similar to those in the Jerusalem Churches who were snobbish.
Tittus continued.........
"Being a member of the conservative Church of Christ who was raised with a Catholic mother and a German Lutheran Father, I believe that God wants our heart not our "religion". That actions without heart mean nothing. Actions with the heart does not know boundaries."
Actually, it's impossible for Christ, St. James, etc., to imply in any way that it's an "all or nothing at all" scenario based strictly on a definition of "religious" and "non-religious".
It's OBVIOUS Christ established a RELIGION, not a "philosophy", nor a form of "mathematics", nor a branch of "science". The subject Christ teaches is THEOLOGY, which means "the study of God", and the word "religion" means "to bind".
The definition of the word "religion" was determined by Lactantuis and St. Augustine. Lactantuis was born in the latter half of 200 A.D., he was a pagan convert to Christianity, and he was a Christian writer and a defender of the Faith. St. Augustine was born in 354, he was a pagan convert to Christianity, and he was an Early Church Father....a Theologian of the Church.
In his writings, St. Augustine wrote, regarding the word "religion"..."religion binds us to one, Almighty God."
And so, the word "religion" and what it actually means has no known draw-back to it, it has nothing to do with the description erroneously attributed to it, and such erroneous attibution was never given to it by Christ, St. James etc..
What you, personally, hold is your choice...BUT...this is NOT what Christ says...or St. James. I feel, perhaps, because of the diametrically opposed religions of Catholic and Lutheran which were expressed in your family of origin, you may tend to shy away from any and all religious dogma.
Be that as it may be, this is not the holding of most of the world regarding the actually meaning of the word "religion" and the study of Original Christian Dogma is fascinating and fulfilling...even if it's studied strickly as a subject and not, necessarily as a belief.
Based on my own experiences, I feel that once the Original Christian Dogma is completely understood, the study of Lutheranism is the next step in understanding the diameterically opposed dogma of Lutherism in comparision to Catholicism, or the Original Christian Dogma. This type of study, in this type of sequence, leads to a complete understanding of the actual history of Christianity from A.D. 33 through the 16th Century.
Tittus ended.........
"Sorry for the ramble."
Fret no more, Tittus....I'm even worse! LOL