Post by cataracts on Aug 21, 2007 22:47:53 GMT -8
Dawkins, author of the book "The God Delusion", is a scientist, a professor at the University of Oxford, and, of course, an atheist. He believes that those who believe in God must prove their case. Atheists, he says, have nothing to prove. This is the atheists "default position". Dawkins further states that by objective scientific experimentation, God can be disproved.
McGrath, author of the book "The Dawkins Delusion", is not only a scientist in Molecular Bio Physics, but is also an expert in Historical Theology and Philosophy. He is also a professor at the University of Oxford. I often wondered what these two men say to each other between classes.
McGrath disagrees with Dawkins on a number of points. One point is that God is not a scientific object and He cannot be proven or disproven this way. In other words, scientific experimentation will never prove or disprove God.
Another point of difference that McGrath has with Dawkins is that atheists must say "we don't know", "we need to be persuaded one way or the other". Therefore the default position for the atheists is to say "I'm not sure". It is not, as Dawkins contends,
by saying "Atheists have nothing to Prove".
Dawkins is under an obligation to show that there is 'no' God as a Christian is to show there 'is' a God.
Dawkins has failed to show in his book some very powerful points which make his position look very weak. Dawkins, the scientist, has failed to understand that science actually changes. What scientist believe to be true in the past has been shown to be wrong or has been overtaken by subsequent theoretical development. Dawkins is very reluctant to concede radical theory or change in science. How can Dawkins base his atheism on science when science itself, so to speak, in in motion or in transit?
Another point which Dawkins says nothing about is one of the most commonly encountered patterns in scientific development. That is, seeing a pattern in scientific development, and then, in order to explain these patterns, propose that at some time in the future the very thing that will explain these patterns will be observed. Once this unknown thing can be observed, it will explain everything that can be observed about the developments.
Now we can't prove that there is a God, but He makes an awful lot of sense of things, therefore there is a very good reason to suppose that God does indeed exist. This is a good and traditional scientific method which shows that God can very well exist.
McGrath explains that the God Delusion is extremely aggressive, it is very dismissive. It stereotypes those who believe in God. It recycles old atheistic positions, many of which are discredited.
The God delusion is aimed at people that are very ignorant or people that have a very prejudiced opinion of religious believers.
Oddly enough many of the atheists are very concerned by the book because it is dependant on misrepresentation, misunderstandings, and so forth. Most of Dawkins critics have come from the atheistic community. They feel that he is doing them a very bad turn. He is portraying atheism as extremely ignorant and prejudicial.
Cataracts
McGrath, author of the book "The Dawkins Delusion", is not only a scientist in Molecular Bio Physics, but is also an expert in Historical Theology and Philosophy. He is also a professor at the University of Oxford. I often wondered what these two men say to each other between classes.
McGrath disagrees with Dawkins on a number of points. One point is that God is not a scientific object and He cannot be proven or disproven this way. In other words, scientific experimentation will never prove or disprove God.
Another point of difference that McGrath has with Dawkins is that atheists must say "we don't know", "we need to be persuaded one way or the other". Therefore the default position for the atheists is to say "I'm not sure". It is not, as Dawkins contends,
by saying "Atheists have nothing to Prove".
Dawkins is under an obligation to show that there is 'no' God as a Christian is to show there 'is' a God.
Dawkins has failed to show in his book some very powerful points which make his position look very weak. Dawkins, the scientist, has failed to understand that science actually changes. What scientist believe to be true in the past has been shown to be wrong or has been overtaken by subsequent theoretical development. Dawkins is very reluctant to concede radical theory or change in science. How can Dawkins base his atheism on science when science itself, so to speak, in in motion or in transit?
Another point which Dawkins says nothing about is one of the most commonly encountered patterns in scientific development. That is, seeing a pattern in scientific development, and then, in order to explain these patterns, propose that at some time in the future the very thing that will explain these patterns will be observed. Once this unknown thing can be observed, it will explain everything that can be observed about the developments.
Now we can't prove that there is a God, but He makes an awful lot of sense of things, therefore there is a very good reason to suppose that God does indeed exist. This is a good and traditional scientific method which shows that God can very well exist.
McGrath explains that the God Delusion is extremely aggressive, it is very dismissive. It stereotypes those who believe in God. It recycles old atheistic positions, many of which are discredited.
The God delusion is aimed at people that are very ignorant or people that have a very prejudiced opinion of religious believers.
Oddly enough many of the atheists are very concerned by the book because it is dependant on misrepresentation, misunderstandings, and so forth. Most of Dawkins critics have come from the atheistic community. They feel that he is doing them a very bad turn. He is portraying atheism as extremely ignorant and prejudicial.
Cataracts